Canada, Anarchist Linchpin, Moving Forward
Date : vendredi 20 ao�t 2010 @ 17:29:38 :: Sujet :
Reflections on "The Battle of Toronto" (Iconoclast) By AlexB
Canada, Anarchist Linchpin, Moving Forward: Reflections on "The Battle of Toronto" (Iconoclast) By AlexB
"Everybody is an idealist. Everybody has this idea that things should be better and that's
really a non-ideological thing. The fear is that those idealists will become radicals and
start questioning the roots of the system, start questioning the power structure. People
in power don't like that. You have to turn these idealists into realists, because once
they're realists, they can accept the compromises that opportunists make - those being the
politicians. ---- And how do you turn an idealist into a realist instead of a radical?
Well, a baton blow to the head is one way. Getting wafts of tear gas is another. Yet
another is making the radicals seem crazy and criminal. Give the distinct impression
through the media that you will be jailed. You will be treated differently and it's not
worth the trouble. As long as idealists stay that way, or even better become realists or
opportunists, that's great."
- Jaggi Singh
The riots are over. The security fence is long gone. Most of the pigs have gone home - and
those that remain have taken off their armored exoskeletons and morphed back into human form.
And yet the scars, triumphs and setbacks of what has been dubbed ‘The Battle of Toronto'
remain with us, and will no doubt continue to cast an indelible impression on our movement
during the important years ahead.
In the wider "Western" world, the Toronto G20 Summit will be forever tied to the era of
widespread economic shock therapy that it has ushered in - and the violent social unrest
that will inevitably accompany the sacrifice of the European welfare state to the alter of
"fiscal sustainability."
For activists in Canada, however, the immediate legacies of the Summit are a greatly
expanded police state apparatus, widespread public exposure to police brutality and the
cumulative effect of the over one thousand detentions that took place during the G20
weekend - including the targeted arrests of some of the country's most committed and
effective organizers.
Make no mistake... those singled out as the alleged "ringleaders" of the G20 protests have
been so targeted because of their articulate, persistent and stirring calls for an end to
the injustices of capitalism and colonialism, and because of the respect and admiration
they inspire in all of us who struggle for a more just and equitable world.
The trumped up charges laid against these individuals are a vicious, fundamentally
shameless attempt by the Canadian state to silence dissent. As Montreal-based anarchist
Jaggi Singh so succinctly put it, "conspiracy charges are simply the criminalization of
organizing."
To make matters worse, Crown Attorney Vincent Paris has stated that the so-called
"evidence" for many of these charges was collected by two undercover agents operating in
Guelph, Kitchener, Waterloo and Toronto. These two backstabbing pieces of shit -
apparently part of an ongoing joint intelligence operation directed by the RCMP -
allegedly infiltrated the Southern Ontario Anarchist Resistance (SOAR), which Paris refers
to as a "criminal extremist group", by building up and exploiting the friendship and trust
of local activists.
The fact that I have met these individuals and discussed politics with their alter-egos
makes me sick to my stomach. But this operation does suggest, if nothing else, that the
country's elite are acutely aware of the continued threat posed to their dominance by
anarchist ideas.
And well they should be.
For as capitalism continues its death spiral, and more and more people worldwide are faced
with the inescapable realities of advanced resource depletion and systemic environmental
collapse, the prospect of a historical reckoning looms large.
The Canadian government's strategy in the face of this prospect has been to scapegoat
those who actively organize to bring about social transformation, and to attempt to turn
public opinion against radical anti-capitalists of all stripes - and anarchists in general.
This new McCarthyism hinges on a divide-and-conquer strategy that employs the "violent"
spectacle of the black bloc to stigmatize any and all confrontation with the forces of
capitalism. While the effect on the population at large has not been particularly
surprising, it has been truly shocking to see how effective the tactic has been on fellow
protesters and so-called "progressive" commentators - who are seemingly tripping over one
another in their rush to distance themselves from the property destruction that occurred
during the "Get off the Fence" march.
The major differences between Conservative fundamentalist Stockwell Day's tirade against
"anarchist thugs" and subsequent statements from Judy Rebick calling for the swift
repression of black bloc participants are matters of semantics - not of substance;
CUPE-Ontario's statement condemning the "abandonment of the rule of law" posed by the
burning of "publicly-owned police vehicles" demonstrates that these union bureaucrats are
more interested in the efficient investment of their members' tax dollars in the
infrastructure of working class repression than they are in fulfilling their historical
responsibilities as proponents of class warfare.
Joining the enraged moderates in denouncing the black-clad militants has been the Alex
Jones "Info-Warriors" crowd, armed with a dizzying array of Youtube videos purporting to
prove - often through dubious photographic evidence - that the bloc was, in fact, a
cleverly orchestrated government conspiracy. Often dovetailing with the arguments posed by
pacifist liberals, these theories range from the suggestion that police officers
consciously allowed the vandalism to occur to utterly ridiculous claims that the burning
police cars were Hollywood props ignited by undercover agent provocateurs. While many of
these armchair detectives disagree over the specific details of the nefarious plot, almost
all of them agree that the property destruction served exclusively to justify the
criminalization of those simply exercising their Charter rights to peaceful assembly and
freedom of expression.
Faced with the angry scorn of their fellow protesters and frustrated by what they perceive
as a climate of abject defeatism, many supporters of black bloc tactics adopt a
patronizing and hostile posture towards their critics - thereby reinforcing the popular
caricature of these militants as dangerous, arrogant thrill-seekers. While the dogmatic
adherence to non-violence so prevalent among "progressives" can indeed be frustrating, it
is important to keep in mind that not everyone reads Ward Churchill and Gilles Deleuze;
rationalizations of property destruction premised on the systemic violence of capitalism
mean nothing to someone who hasn't already deeply internalized the connection between
first world consumerism and third world suffering. To the majority of protesters the
smashing of windows is a destructive ritual carried out for its own benefit - not a tactic
to be employed towards the achievement of collective liberation.
This is not to suggest that anarchists should gear their tactical repertoire towards the
appeasement of liberals. It is simply important to understand our role in the state's
divide and conquer strategy - and do our very best to thwart their efforts. It is not
possible to bully someone - physically or intellectually - into showing solidarity.
Though we must continue to enthusiastically demonstrate our unwavering support with all
those arrested in Toronto and actively resist efforts to scapegoat anarchists or divide
protesters into "good" and "bad" camps, we must also be willing to show our good faith -
and to demonstrate our solidarity with our more moderate allies in their daily struggles.
Above all else, if we want to be an effective movement, we must learn from our mistakes.
One of the biggest mistakes made in the lead up to the G20 was a failure by the organizers
of the "Get off the Fence" action to provide an effective means for non-masked
participants to take part. There were hundreds of rank-and-file unionists, militant
socialists, migrant justice advocates and community organizers who joined the march. These
people were defiant, and vocal in their desire to march on the fence. The fact that the
actions of the black bloc inspired many residents of Toronto to come out to the streets
(and to further vandalize and torch a second set of police cruisers) clearly shows that
many people share our hatred of authority.
Sadly, unlike the "Heart Attack" action that occurred during the protests against the
Vancouver Olympics, there was limited co-ordination between organizers and their potential
allies; many of those who joined the initial action appear to have learned about the idea
to march on the fence from a facebook group. While there are obvious security concerns
associated with openly discussing militant actions, it is vital that potential allies know
that we respect them and we value their contributions to the struggle. Security culture is
important, but its harsh language can be very intimidating to those activists who are
still learning about the repressive nature of the state, or for those who don't identify
with the anarchist milieu. In this case, the strategy ultimately wasn't very effective -
since the SOAR was infiltrated from its very inception.
Black bloc participants are respected on the streets because of their acute understanding
of police tactics, their awareness of state surveillance infrastructure and their
willingness to fight back. These skills can be used to increase the militant potential of
a march - such as the "Justice for our Communities" event on June 25th - and should be
viewed by their fellow protesters as an enormous tactical benefit.
It is important that this aspect of the black bloc is not lost in a rush to romanticize
small-scale property destruction - or what is amusingly termed by many of its advocates as
"property modification". The notion that smashing a glass window can somehow "break the
spell" of the public has never held much sway with me. This idea implies that the public
is under temporary hypnosis, and just needs to "snap out of it", whereas anyone with even
a basic understanding of psychology understands that people are products of their
environments, and are therefore deeply conditioned by their social roles as passive
consumers. "The masses" will not be woken up by the sound of broken glass. Those who seek
to resist do so because of their own histories, knowledge and personal relationships to
injustice. Marginalized and poor communities distrust state authority because they have
consistently been brutalized by police officers, not because of a news report about
black-clad anarchists smashing out the windows of a Starbucks.
"Property modification" should be seen for what it is - an exhilarating way of venting
frustration against symbols of corporate dominance. Its tactical benefits are marginal;
it's essentially a watered-down exercise in "propaganda of the deed". The idea that a
well-publicized riot is going to turn Toronto into Athens ignores the social dimensions
that have made that insurrection so inspiring. The riots that blazed through Greece in
December of 2008 (and have flared up several times since) did not occur in the shadow of a
G20 summit - and the billion dollar police state that comes with it; they were a
spontaneous reaction to the killing of a 15 year old kid - and the product of a widespread
culture of resistance.
Building that culture of resistance is what we need to be focused on.
Source URL:
http://www.linchpin.ca/English/Moving-Forward-Reflections-quotThe-Battle-Torontoquot-Iconoclast
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